Pramanavartika overview
3a: 4 - penultimate
- 3b: 4 - 12
- "Of three types": 4-8
- effect sign: 4abc
- nature sign: 4cd
- non-observation sign:
- non-appearing: 5ab
- suitable to appear
- definition: 5cd
- divisions: 6
- dispelling debates: 7-8
- "Just" (definite number): 9-12
- succession: 9-10
- collection of causes to proves the suitability of producing effect; therefore, not a 4th sign: 9
- collection of causes cannot prove definite production of effect: 10
- simultaneous: 11-12
- succession: 9-10
- "Of three types": 4-8
- 3d (pseudo-signs): 13 - 16
- incomplete collection of causes is not correct: 13
- general effect to particular cause is not correct: 14
- non-simultaneous different substances and not cause and effect is not correct: 15-16
- 3c (relationship of indispensability of the sign and predicate): 17 - penultimate
- Refuting that the reverse pervasion is established through the mere non-observation of the sign in the discordant position: 17 - 24
- Ācārya Dignāga did not assert that the reverse pervasion is established by the mere non-perception of the sign in the discordant class: 17
- Refutation by means of six contradictions with scripture: 18-22
- the words of Dignāga’s Gateway of Reasoning become defiled:
- actual refutation: 18ab
- dispelling objections: 18cd-19
- stating that [signs] with remainder are mistaken would be incorrect: 20ab
- those explained as merely possessing the reverse pervasion would be signs: 20c
- doubts regarding the reverse pervasion would not eliminate [something] being a correct sign: 20d
- a distinguishing feature, i.e. “object of hearing”, would be suitable as a sign: 21-22ab
- the Ācārya’s refutation of the syllogisms of Vaiśeṣika would not be suitable: 22cd
- the words of Dignāga’s Gateway of Reasoning become defiled:
- direct perception that commonly refutes the Buddhists and Non-Buddhists who assert as such: 23
- refutation of Non-Buddhists who assert as such by way of the internal contradictions of their assertions: 24
- The proof that the ascertainment by valid cognition of the forward and reverse pervasions of a correct sign is taken to depend upon the ascertainment by valid cognition of the relationship of indispensability of the sign and predicate: 25 - 35
- way of establishing the pervasion of positive signs in our own system: 25-30
- establishment of the forward and reverse pervasions of correct effect and nature signs is established in dependence upon the relationship between the sign and predicate: 25
- otherwise, consequence that the reverse pervasion is not established: 26
- otherwise, consequence that the forward pervasion is not established: 27
- dispelling of objections: 28-30
- way of establishing the pervasion of the negation signs in our own system: 31-35
- same as v25 but for non-observation of cause and pervader: 31ab
- plus non-observation of nature: 31cd
- non-observation signs = 3, but many by way of mode of statement: 32
- summary of v17-25 (refuting, then est of pervasion depends on asc or relationship): 33
- v17-24 summarised by: 33d
- v25abc summarised by 33bc
- v25cd summarised by 33a
- summary of depending on relationship + absurdity of not: 34
- v26 summarised by 34ab
- v27 summarised by 34cd
- are impermanent and product same substance? 35ab
- 35cd???
- way of establishing the pervasion of positive signs in our own system: 25-30
- Extensive indication of the valid cognitions that ascertain the relationship:
- Positive signs:
- Effect signs: 36 - 40
- Nature signs: 41 - 198
- Summary verse 41
- Dispelling objections and presentation of other-exclusions 42 - 187
- Brief indication 42 - 44
- Extensive explanation 45 - 187
- Extensive explanation the reasoning proving that terms and conceptual consciousnesses of positive phenomena are eliminative-engagers 45 - 186ab
- reasoning undermining that terms and conceptual consciousnesses are collective-engagers 45 - 60
- general explanation 45
- dispelling objections 46 - 47ab
- summary 47cd
- fault of asserting as collective engagers 48ab
- dispelling objections 48cd
- summary 49
- dispelling of objections regarding indicating that ascertaining consciousnesses are eliminative-engagers 50-51
- established meaning of the previous explanations 52-53
- refutations and dispelling of faults 54-60
- To dispel the objection that the proponents of exclusion would have a similar fault through investigating whether terms and conceptual consciousnesses are one substance or different substances and then to explain the reasoning proving that terms and conceptual consciousnesses are eliminative-engagers 61 - 69
- General presentation of other-exclusions 70 - 93
- refute other systems of semantics and to explain the way terms are applied by way of other-exclusions that eliminate not-that 94 - 115ab
- eliminate objections 115cd - 186ab
- Dispelling the consequence that conceptual consciousnesses are mutually dependent 115cd - 123
- Dispelling the consequence that expressive words are not pervaded by being eliminative object-possessors 124 - 130
- Dispelling the consequence that if things are expressed by terms, then terms and later valid cognitions are purposeless 131 -
- Refuting Samkhya 165 - ???
- The consequence of many causes would be purposeless 166cd - 176ab
- Refutation 166cd - 167
- Proof 168
- Dispelling objections 169 - 176ab
- The consequence of cause and effect being mixed-up 176cd - 180
- The consequence of their applications being mixed-up 181 - 182
- The consequence of many causes would be purposeless 166cd - 176ab
- Refuting Samkhya 165 - ???
- reasoning undermining that terms and conceptual consciousnesses are collective-engagers 45 - 60
- of negative phenomena 187abc
- Summary 187cd
- Extensive explanation the reasoning proving that terms and conceptual consciousnesses of positive phenomena are eliminative-engagers 45 - 186ab
- What are the syllogisms of correct nature sign possessing such a relationship? 188 - 195b
- to extensively explain the valid cognitions that ascertain the relationship in correct effect signs 195c - 198
- Summary of these two: 199
- Negation signs:
- non-appearing: 200 - 202b
- suitable to appear: 202c - 206
- Dispelling objections: 207 onwards
- Positive signs:
- Refuting that the reverse pervasion is established through the mere non-observation of the sign in the discordant position: 17 - 24